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Tuesday, 13 September 2016

bakrid Eid al-Adha prayers at the mosque.

Main article: Eid prayers
Eid prayer during Eid al-Fitr at Taipei Grand Mosque, Taiwan

Devotees offer the Eid al-Adha prayers at the mosque.
Who must attend

According to some fiqh (traditional Islamic law) (although there is some disagreement).

    Men should go to mosque—or a Eidgah (a field where eid prayer held)—to perform eid prayer; Salat al-Eid is Wajib according to Hanafi. Sunnah al-Mu'kkadah according to Maliki and Shafi'i jurisprudence. Women are also highly encouraged to attend, although it is not compulsory. Menstruating women do not participate in the formal prayer, but should be present to witness the goodness and the gathering of the Muslims
    Residents, which excludes travellers.



    Those in good health.
    Eid prayers are Mustahab (recommended) according to Ayatollah Ali al-Sistani. However, they are wajib (obligatory) only in the time when the Mahdi and Jesus return.

When is it performed

The Eid al-Adha prayer is performed any time after the sun completely rises up to just before the entering of Zuhr time, on the 10th of Dhu al-Hijjah. In the event of a force majeure (e.g. natural disaster), the prayer may be delayed to the 11th of Dhu al-Hijjah and then to the 12th of Dhu al-Hijjah.
The Sunnah of preparation



In keeping with the sunnah of Muhammad, Muslims are encouraged to prepare themselves for the occasion of Eid. Below is a list of things Muslims are recommended to do in preparation for the Eid al-Adha festival:

    Make wudu (ablution) and offer Salat al-Fajr (the pre-sunrise prayer).
    Prepare for personal cleanliness—take care of details of clothing, etc.
    Dress up, putting on new or best clothes available.

Rites of the Eid prayers



The scholars differed concerning the ruling on Eid prayers. There are three scholarly points of view:

    That Eid prayer is Fard Kifaya (communal obligation). This is the view of Abu Hanifa.
    That it is Sunna Mu’akkada (recommended). This is the view of Malik ibn Anas and Al-Shafi‘i.
    That it is Wajib on all Muslim men (a duty for each Muslim and is obligatory for men); those who do not do it without an excuse are considered sinners. This is the view of Ahmad ibn Hanbal, and was also narrated from Abu Hanifa.




Eid prayers must be offered in congregation. Participation of women in the prayer congregation varies from community to community.  It consists of two rakats (units) with seven takbirs in the first Raka'ah and five Takbirs in the second Raka'ah. For Sunni Muslims, Salat al-Eid differs from the five daily canonical prayers in that no adhan (call to prayer) or iqama (call) is pronounced for the two Eid prayers. The salat (prayer) is then followed by the khutbah, or sermon, by the Imam.



At the conclusion of the prayers and sermon, Muslims embrace and exchange greetings with one other (Eid Mubarak), give gifts (Eidi) to children, and visit one another. Many Muslims also take this opportunity to invite their non-Muslim friends, neighbours, co-workers and classmates to their Eid festivities to better acquaint them about Islam and Muslim culture



The l-hamdu (praise with lip) and other rites
Prayers in Comilla, Bangladesh can be seen attending Khutbah as part of the Eid al-Adha prayers on 7 November 2011.

The l-hamdu is recited from the dawn of the ninth of Dhu al-Hijjah to the thirteenth, and consists of:



    Allāhu akbar, Allāhu akbar     الله أكبر الله أكبر
    lā ilāha illā-Allāh     لا إله إلا الله
    Wallāhu akbar, Allāhu akbar     والله أكبر الله أكبر
    walillāhi l-ḥamdu     ولله الحمد

Allah is greatest, Allah is greatest,
There is no god but Allah
Allah is greatest, Allah is greatest
and to Allah goes all praise.

Multiple variations of this recitation exist across the Muslim world.
Traditions and practices
See also: Eid cuisine and Eidi (gift)
A panorama in 12 folds showing Muslims returning from their Mosques after Eid prayers in the Mughal Empire



Men, women, and children are expected to dress in their finest clothing to perform Eid prayer in a large congregation in an open waqf ("stopping") field called Eidgah or mosque. Affluent Muslims who can afford it sacrifice their best halal domestic animals (usually a cow, but can also be a camel, goat, sheep, or ram depending on the region) as a symbol of Abraham's willingness to sacrifice his only son. The sacrificed animals, called aḍḥiya (Arabic: أضحية‎‎), known also by the Perso-Arabic term qurbāni, have to meet certain age and quality standards or else the animal is considered an unacceptable sacrifice. This tradition accounts for the slaughter of more than 100 million animals in only two days of Eid. In Pakistan alone nearly ten million animals are slaughtered on Eid days costing over US$3 billion.




The meat from the sacrificed animal is preferred to be divided into three parts. The family retains one third of the share; another third is given to relatives, friends, and neighbors; and the remaining third is given to the poor and needy. Though the division is purely optional wherein either all the meat may be kept with oneself or may be given away to poor or needy, the preferred method as per sunnah of Muhammad is dividing it in three parts.





The regular charitable practices of the Muslim community are demonstrated during Eid al-Adha by concerted efforts to see that no impoverished person is left without an opportunity to partake in the sacrificial meal during these days. Hajj is also performed in Saudi Arabia before Eid ul Adha and millions of Muslims perform Hajj. On the event of Hajj lots of Muslims slaughter animals and divide a major part of the meat for poor people




During Eid al-Adha, distributing meat amongst the people, chanting the takbir out loud before the Eid prayers on the first day and after prayers throughout the four days of Eid, are considered essential parts of this important Islamic festival. In some countries, families that do not own livestock can make a contribution to a charity that will provide meat to those who are in need.
Eid al-Adha in the Gregorian calendar
See also: Islamic calendar






While Eid al-Adha is always on the same day of the Islamic calendar, the date on the Gregorian calendar varies from year to year since the Islamic calendar is a lunar calendar and the Gregorian calendar is a solar calendar. The lunar calendar is approximately eleven days shorter than the solar calendar. Each year, Eid al-Adha (like other Islamic holidays) falls on one of about two to four different Gregorian dates in different parts of the world, because the boundary of crescent visibility is different from the International Date Line.




The following list shows the official dates of Eid al-Adha for Saudi Arabia as announced by the Supreme Judicial Council. Future dates are estimated according to the Umm al-Qura calendar of Saudi Arabia  However, it should be noted that the Umm al-Qura is just a guide for planning purposes and not the absolute determinant or fixer of dates. Confirmations of actual dates by moon sighting are applied on the 29th day of the lunar month prior to Thu Alhijja] to announce the specific dates for both Hajj rituals and the subsequent Eid festival. The three days after the listed date are also part of the festival. The time before the listed date the pilgrims visit the Mount Arafat and descend from it after sunrise of the listed day



.

In many countries, the start of any lunar Hijri month varies based on the observation of new moon by local religious authorities, so the exact day of celebration varies by locality.




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