Padwa, Balipratipada (Day 4)

Main article: Balipratipada
The day after Diwali, is celebrated as Padwa. This day ritually celebrates the love and mutual devotion between the wife and husband.The husbands give thoughtful gifts, or elaborate ones to respective spouses. In many regions, newly married daughters with their husbands are invited for special meals. 

Sometimes brothers go and pick up their sisters from their in-laws home for this important day. The day is also a special day for the married couple, in a manner similar to anniversaries elsewhere in the world. The day after Diwali devotees perform Goverdhan puja in honor of Lord Krishna.

Diwali also marks the beginning of new year, in some parts of India, where the Hindu Vikram Samvat calendar is popular. Merchants and shopkeepers close out their old year, and start a new fiscal year with blessings from Lakshmi and other deities.

diwali Goa and Konkan

Diwali begins in Konkan and Goa on the day of Naraka Chaturdashi. The houses are cleaned and decorated with kandeel(known as Akashdivo in Konkani), lamps, mango leaves, and marigold flowers. The utensils are made to shine, filled with water, and decorated for the holy bath the following morning.


 On the eve of Naraka Charurdashi, paper-made effigies of Narakasura, filled with grass and firecrackers symbolizing evil, are made. These effigies are burnt at around four o'clock in the morning. Firecrackers are burst, and people return home to take a scented oil bath. Lamps are lit in a line. 

The women of the house perform aarti of the men, gifts are exchanged, a bitter berry called kareet is crushed under the feet in token of killing Narkasur, symbolising evil and removal of ignorance. Different varieties of Poha and sweets are made and eaten with family and friends.Festivities continue till Tulsi Vivah and lamps are lit every evening. Celebrations include Lakshmi puja on the Diwali day, Krishna puja or Govardhan puja and cattle worship on Balipratipada day, Bhaubeej, and Tulsi vivah.

Diwali in Gujarat

In Gujarat the Diwali celebrations take on a number of distinct characteristics.


Floor Rangoli Decoration in Gujarat
Diwali occurs in the second (dark) lunar fortnight (Krishna Paksha) of the month of Ashvin (Gujarati: "Aaso") and the first (bright) fortnight (Shukla Paksha) of Kartika (Guj: "Kartik"). Aaso is the last month of the Gujarati calendar, and Kartik the first.





Celebrations start earlier in Gujarat than in the rest of India, commencing on Agyaras, the 11th day of the Krishna Paksha of Aaso. On the 12th day is Vagh Baras, the festival of the cow and the calf. On the 13th day is Dhanteras, the days Diwali starts in the rest of India.

The 14th (elsewhere known as Naraka Chaturdashi in South India and Choti Diwali in the North) is celebrated as Kali Choudas. The 15th (new moon day) is Lakshmi Puja, celebrated throughout India. The next day, the first day of Shukla Paksha of Kartik, is Bestu Varsh, New Year's Day, start of the Gujarati calendar. The 2nd day of Kartik is Bhai Bij, the day Diwali ends. A further celebration takes place on the 5th day of Kartik, Labh Pancham.

Diwali in Karnataka

Diwali Decoration at Bangalore Shopping Mall
Known as Deepavali (ದೀಪಾವಳಿ) in Karnataka, it is celebrated on the day before and day following Amavasye (New Moon Day) as Naraka Chaturdashi (before new-moon day) resembling Satyabhama's victory over Narakasura and as Bali Padyami, the first day of Kartika masa. The entire house is cleaned and new clothes are purchased for the entire family which is followed by lighting of oil lamps around the house and bursting firecrackers. The tradition in Kannada families is that all members gather together for the three days celebration.


The thirteenth day of the Krishna Paksha is celebrated as "neeru tumbo habba" when the house is cleaned, painted afresh and the vessels are washed, bedecked and filled with fresh water for the festival. The next day is Naraka Chaturdashi, considered very auspicious. In parts of North Karnataka, the women of the house perform Aarti on the men. The next day is Lakshmi mahaapooje on Amavaasye (new-moon day). On the fourth day, the house, especially the entrance, is decorated with flowers and floor decorations to invite Bali into their homes.


 A special entrance to the home is built, made out of cow-dung (gOmaya) and Sandalwood (siri-chandana). Both materials are revered in Kannada tradition as having divine significance. The day is of special importance to agricultural families as they celebrate Govardhan Pooja on this day.[citation needed]


The houses are adorned with Keraka (replica of the Govardhana giri using cow dung) bejewelled with flowers and maize, ragi stalks. Fire-camps are kindled on both Naraka Chaturdashi and Bali Padyami days of Deepavali. The celebration of Deepavali is marked by the lighting of lamps in every courtyard and the bursting of firecrackers. Ravtegh is a special Deepavali delicacy in Bangalore region. Holiges and Chakkulis are prepared in all households

Diwali Kerala

Diwali or popularly known locally as Deepavali, falls on the preceding day of the New Moon in the Malayalam month Thulam (October–November). The celebrations are based on the legend of Narakasura Vadha –

 where Sri Krishna destroyed the demon and the day Narakasura died is celebrated as Deepavali.[65] It commemorates the triumph of good over evil. The story of King Bali is also associated with Diwali by Hindus in Kerala.

In Maharashtra, Diwali starts from ....

Preparations for Diwali start before the festival with people preparing sweets and savory snacks collectively called 'Faral'. The snacks include Chakali, Laddu, Karanji, Chiwada and other festive foods.







In Maharashtra, Diwali starts from Vasubaras which is the 12th day of the 2nd half of the Marathi month Ashvin. This day is celebrated by performing an Aarti of the cow and its calf – which is a symbol of love between mother and her baby.

The next day is Dhana Trayodashi. Traders and business people give special importance to this festival. It is also considered an auspicious day for making important purchases, especially metals, including kitchenware and precious metals like silver and gold.




Homes, such as above, and buildings are decorated with festive lights for Diwali.
This is followed by Naraka Chaturdashi. On this day people get up early in the morning and take their bath before sunrise while stars are still visible. Bathing is an elaborate process on this day with abundant use of utnas, oils and perfumes, and is preceded by an Aarti.




The day after Naraka Chaturdashi comes Lakshmi-pooja. It occurs on Amavasya i.e. no moon day. The dark night is illuminated by lamps and at dusk firecrackers are burst. New account books are opened after a pooja. Generally the traders do not make any payments on that day to preserve Lakshmi in home. In every household, cash, jewellery and an idol of the goddess Lakshmi is worshipped. Friends, neighbours and relatives are invited over and celebrations are in full swing.






Bali Pratipada is the 1st day of Kartik in the Hindu calendar. It marks the start of Hindu financial year. It is a special day for Husband and wife. The wife puts tilak on her husbands forehead and he gives her an expensive gift. In recent times there is a growing trend of organising a cultural event called Diwali Padwa early in the morning.




Bhau-beej – it is the time when the bond of love between a brother and sister is further strengthened. The sister asks God for her brother's(s') long and successful life while she receives presents from her beloved brothers. .

In Odisha, diwali

In Odisha, the day starts with drawing Rangolis in front of the house. The Rangoli is drawn in the shape of sailboat on the ground in front of their house and is filled with items like cotton, salt, mustard, asparagus root, turmeric and a wild creeper. However, in the central chamber, Prasad is placed and over which a Diya of a jute stem with cloth wick is lit.

This marks the beginning of Puja. Tarpanam – the ritual meant to invoke the spirits of the ancestors. Immediately after the dusk, all members of household gather for lighting Kaunria (pith of the jute plant). A lighted lamp is placed inside an earthen pot that is tied to a pole erected in front of the house .

 All the members then hold a bunch of jute stick in their hands and lit them from the fire from main Diya i.e. the Diya kept over Prasad and raise the bunch towards the sky chanting the following verse.

 And then in presence of every members of the house, a bundle of the Kaunria is lit during the Puja and raised skywards accompanied with the chant: "Badbadua ho andhaara re aasa aalua re jaa" meaning "O' forefathers come in the dark of the evening, we light your way to the heaven". 

The significance of the ritual is that we show respect to our ancestors who reinforce their absence from the physical world by our presence.

diwali in tamilanadu

diwali Known as Deepavali (தீபாவளி) in Tamil Nadu, it commemorates the death of Narakasura at the hands of Lord Sri Krishna. It is believed that Narakasura, a malevolent demon, tortured common people and they prayed to lord Krishna to defeat him. The people then celebrated Narakasura's defeat with sparklers, lights and firecrackers.


This celebration has continued down the generations as Diwali. In Tamil Nadu, Diwali falls on the 14th day preceding the amavasya (new moon) in the solar month of Aippasi(ஐப்பசி).[citation needed] The day begins with an early morning oil bath, wearing new clothes, bursting of firecrackers, visiting Lord Ganesha, Lord Vishnu and Shiva temples. The exchange of sweets between neighbours, visiting relations, and preparing Diwali special sweets are traditions of the day.

Typical Deepavali celebrations begin with waking up early in the morning, before sun rise, followed by an oil-bath. The bathing tradition involves extensive massaging of warm til-oil containing pepper corns and betel leaves.    New clothes are typically worn as a part of celebrations. After the bath, a home-made medicine known as "Deepavali Lehiyam" is consumed, which is supposed to aid in soothing digestive problems that may ensue because of feasting that occurs later in the day. Sparklers, firecrackers and lights are used extensively, much like the rest of the world where Deepavali is celebrated.



Tamil Nadu always celebrates diwali on the day of, Naraka Chaturdashi preceding new moon in the month of aippasi. In Tamil Nadu, Diwali is calculated when chaturdashi prevails during sunrise, precisely at 4am-6am. If chaturdashi prevails after 6am it is not considered. For example, if chaturdashi tithi begins at 2:30 pm the preceding day and ends at 1pm next day, the next day will be celebrated as Diwali.

On diwali day Lamps are not lit on evening in Tamil Nadu.Lamps are lit on the night of Karthikai Deepam, in the Tamil solar month of Karthikai.Also lakshmi puja is not very important .Most important diwali ritual is "Kedara gowri vratam" also known as"nombu"(நோன்பு) which would be done by most families on amavasya day.Some families do it on Chaturdashi day.