Diwali .Bhai Duj, Bhaiya Dooji (Day 5)

Main article: Bhau-beej
The last day of festival is called Bhai dooj (Brother's second) or Bhai tika in Nepal, where it is the major day of the festival. It celebrates the sister-brother loving relationship, in a spirit similar to Raksha Bandhan but with different rituals.


The day ritually emphasizes the love and lifelong bond between siblings. It is a day when women and girls get together, perform a puja with prayers for the well being of their brothers, then return to a ritual of food-sharing, gift-giving and conversations. In historic times,

 this was a day in autumn when brothers would travel to meet their sisters, or bring over their sister's family to their village homes to celebrate their sister-brother bond with the bounty of seasonal harvests.

diwali Festival of peace

Festival of peace
On this festive occasion, Hindu, Jain and Sikh communities also mark charitable causes, kindness, and for peace. For example, at the international border, every year on Diwali,

 Indian forces approach Pakistani forces and offer traditional Indian sweets on the occasion of Diwali.



The Pakistani soldiers anticipating the gesture, return the goodwill with an assortment of Pakistani sweets.

diwali festival New Year celebrations

The Marwari New Year is celebrated on the day of the festival of Diwali, which is the last day Krishna Paksha of Ashvin month and also last day of the Ashvin month of Hindu calendar.


The Gujarati New Year is celebrated the day after the festival of Diwali (which occurs in mid-fall – either October or November, depending on the Lunar calendar). The Gujarati New Year is synonymous with sud ekam i.e.


 first day of Shukla paksha of the Kartik month -, which is taken as the first day of the first month of Gujarati lunar calendar. Most other Hindus celebrate the New Year in the spring – Baisakhi. Gujarati community all over the world celebrates the New Year after Diwali to mark the beginning of a new fiscal year.

The Nepal Era New year is celebrated by the ethnic Newari in the Kathmandu valley. The new year occurs in the fourth day of Diwali. The calendar was used as an official calendar until the mid 19th century. Most Nepalese celebrate the traditional new year in April i.e. Baisakhi.

diwali sweets& meals

To add to the festivals of Diwali, fairs are held throughout India. Melas are found in many towns and villages. A mela generally becomes a market day in the countryside when farmers buy and sell produce, and rural families shop for clothes, utensils and other products.





Girls and women dress attractively during the festival. They wear colourful clothing and new jewelry, and their hands are decorated with henna designs.




Among the many activities that take place at a fairs are performances by jugglers, acrobats, snake charmers and fortune tellers. Food stalls are set up, selling sweet and spicy foods.




There are a variety of rides at the fair, which include Ferris wheels and rides on animals such as elephants and camels. Activities for children, such as puppet shows, occur throughout the day.

Naraka Chaturdasi (Day 2)

Main article: Naraka Chaturdashi
Narak Chaturdasi is the second day of festivities, and is also called Choti Diwali. The Hindu literature narrates that the asura (demon) Narakasura was killed on this day by Krishna, Satyabhama and Kali. The day is celebrated by early morning religious rituals and festivities followed on.

This day is commonly celebrated as Diwali in Tamil Nadu, goa and karnataka. Typically, house decoration and colourful floor patterns called rangoli are made on or before Narak Chaturdasi. Special bathing rituals such as a fragrant oil bath are held in some regions, followed by minor pujas. Women decorate their hands with henna designs. Families are also busy preparing homemade sweets for main Diwali.

Lakshmi Puja (Day 3)

Main article: Lakshmi Puja

Sweets Mithai (Dessert) are popular across India for Diwali Celebration
The third day is the main festive day. People wear new clothes or their best outfits as the evening approaches. Then diyas are lit, pujas are offered to Lakshmi, and to one or more additional deities depending on the region of India; typically Ganesha, Saraswati, and KuberaLakshmi symbolises wealth and prosperity, and her blessings are invoked for a good year ahead.



Lakshmi is believed to roam the earth on Diwali night. On the evening of Diwali, people open their doors and windows to welcome Lakshmi, and place diya lights on their windowsills and balcony ledges to invite her in. On this day, the mothers who work hard all year, are recognized by the family and she is seen to embody a part of Lakshmi,

the good fortune and prosperity of the household.Small earthenware lamps filled with oil are lighted and placed in rows by some Hindus along the parapets of temples and houses. Some set diyas adrift on rivers and streams. Important relationships and friendships are also recognized during the day, by visiting relatives and friends, exchanging gifts and sweets




After the puja, people go outside and celebrate by lighting up patakhe (fireworks). The children enjoy sparklers and variety of small fireworks, while adults enjoy playing with ground chakra, Vishnu chakra, flowerpots (anaar), sutli bomb, rockets and bigger fireworks The fireworks signify celebration of Diwali as well a way to chase away evil spirits After fireworks, people head back to a family feast, conversations and mithai (sweets, desserts)

Padwa, Balipratipada (Day 4)

Main article: Balipratipada
The day after Diwali, is celebrated as Padwa. This day ritually celebrates the love and mutual devotion between the wife and husband.The husbands give thoughtful gifts, or elaborate ones to respective spouses. In many regions, newly married daughters with their husbands are invited for special meals. 

Sometimes brothers go and pick up their sisters from their in-laws home for this important day. The day is also a special day for the married couple, in a manner similar to anniversaries elsewhere in the world. The day after Diwali devotees perform Goverdhan puja in honor of Lord Krishna.

Diwali also marks the beginning of new year, in some parts of India, where the Hindu Vikram Samvat calendar is popular. Merchants and shopkeepers close out their old year, and start a new fiscal year with blessings from Lakshmi and other deities.

diwali Goa and Konkan

Diwali begins in Konkan and Goa on the day of Naraka Chaturdashi. The houses are cleaned and decorated with kandeel(known as Akashdivo in Konkani), lamps, mango leaves, and marigold flowers. The utensils are made to shine, filled with water, and decorated for the holy bath the following morning.


 On the eve of Naraka Charurdashi, paper-made effigies of Narakasura, filled with grass and firecrackers symbolizing evil, are made. These effigies are burnt at around four o'clock in the morning. Firecrackers are burst, and people return home to take a scented oil bath. Lamps are lit in a line. 

The women of the house perform aarti of the men, gifts are exchanged, a bitter berry called kareet is crushed under the feet in token of killing Narkasur, symbolising evil and removal of ignorance. Different varieties of Poha and sweets are made and eaten with family and friends.Festivities continue till Tulsi Vivah and lamps are lit every evening. Celebrations include Lakshmi puja on the Diwali day, Krishna puja or Govardhan puja and cattle worship on Balipratipada day, Bhaubeej, and Tulsi vivah.

Diwali in Gujarat

In Gujarat the Diwali celebrations take on a number of distinct characteristics.


Floor Rangoli Decoration in Gujarat
Diwali occurs in the second (dark) lunar fortnight (Krishna Paksha) of the month of Ashvin (Gujarati: "Aaso") and the first (bright) fortnight (Shukla Paksha) of Kartika (Guj: "Kartik"). Aaso is the last month of the Gujarati calendar, and Kartik the first.





Celebrations start earlier in Gujarat than in the rest of India, commencing on Agyaras, the 11th day of the Krishna Paksha of Aaso. On the 12th day is Vagh Baras, the festival of the cow and the calf. On the 13th day is Dhanteras, the days Diwali starts in the rest of India.

The 14th (elsewhere known as Naraka Chaturdashi in South India and Choti Diwali in the North) is celebrated as Kali Choudas. The 15th (new moon day) is Lakshmi Puja, celebrated throughout India. The next day, the first day of Shukla Paksha of Kartik, is Bestu Varsh, New Year's Day, start of the Gujarati calendar. The 2nd day of Kartik is Bhai Bij, the day Diwali ends. A further celebration takes place on the 5th day of Kartik, Labh Pancham.

Diwali in Karnataka

Diwali Decoration at Bangalore Shopping Mall
Known as Deepavali (ದೀಪಾವಳಿ) in Karnataka, it is celebrated on the day before and day following Amavasye (New Moon Day) as Naraka Chaturdashi (before new-moon day) resembling Satyabhama's victory over Narakasura and as Bali Padyami, the first day of Kartika masa. The entire house is cleaned and new clothes are purchased for the entire family which is followed by lighting of oil lamps around the house and bursting firecrackers. The tradition in Kannada families is that all members gather together for the three days celebration.


The thirteenth day of the Krishna Paksha is celebrated as "neeru tumbo habba" when the house is cleaned, painted afresh and the vessels are washed, bedecked and filled with fresh water for the festival. The next day is Naraka Chaturdashi, considered very auspicious. In parts of North Karnataka, the women of the house perform Aarti on the men. The next day is Lakshmi mahaapooje on Amavaasye (new-moon day). On the fourth day, the house, especially the entrance, is decorated with flowers and floor decorations to invite Bali into their homes.


 A special entrance to the home is built, made out of cow-dung (gOmaya) and Sandalwood (siri-chandana). Both materials are revered in Kannada tradition as having divine significance. The day is of special importance to agricultural families as they celebrate Govardhan Pooja on this day.[citation needed]


The houses are adorned with Keraka (replica of the Govardhana giri using cow dung) bejewelled with flowers and maize, ragi stalks. Fire-camps are kindled on both Naraka Chaturdashi and Bali Padyami days of Deepavali. The celebration of Deepavali is marked by the lighting of lamps in every courtyard and the bursting of firecrackers. Ravtegh is a special Deepavali delicacy in Bangalore region. Holiges and Chakkulis are prepared in all households

Diwali Kerala

Diwali or popularly known locally as Deepavali, falls on the preceding day of the New Moon in the Malayalam month Thulam (October–November). The celebrations are based on the legend of Narakasura Vadha –

 where Sri Krishna destroyed the demon and the day Narakasura died is celebrated as Deepavali.[65] It commemorates the triumph of good over evil. The story of King Bali is also associated with Diwali by Hindus in Kerala.

In Maharashtra, Diwali starts from ....

Preparations for Diwali start before the festival with people preparing sweets and savory snacks collectively called 'Faral'. The snacks include Chakali, Laddu, Karanji, Chiwada and other festive foods.







In Maharashtra, Diwali starts from Vasubaras which is the 12th day of the 2nd half of the Marathi month Ashvin. This day is celebrated by performing an Aarti of the cow and its calf – which is a symbol of love between mother and her baby.

The next day is Dhana Trayodashi. Traders and business people give special importance to this festival. It is also considered an auspicious day for making important purchases, especially metals, including kitchenware and precious metals like silver and gold.




Homes, such as above, and buildings are decorated with festive lights for Diwali.
This is followed by Naraka Chaturdashi. On this day people get up early in the morning and take their bath before sunrise while stars are still visible. Bathing is an elaborate process on this day with abundant use of utnas, oils and perfumes, and is preceded by an Aarti.




The day after Naraka Chaturdashi comes Lakshmi-pooja. It occurs on Amavasya i.e. no moon day. The dark night is illuminated by lamps and at dusk firecrackers are burst. New account books are opened after a pooja. Generally the traders do not make any payments on that day to preserve Lakshmi in home. In every household, cash, jewellery and an idol of the goddess Lakshmi is worshipped. Friends, neighbours and relatives are invited over and celebrations are in full swing.






Bali Pratipada is the 1st day of Kartik in the Hindu calendar. It marks the start of Hindu financial year. It is a special day for Husband and wife. The wife puts tilak on her husbands forehead and he gives her an expensive gift. In recent times there is a growing trend of organising a cultural event called Diwali Padwa early in the morning.




Bhau-beej – it is the time when the bond of love between a brother and sister is further strengthened. The sister asks God for her brother's(s') long and successful life while she receives presents from her beloved brothers. .

In Odisha, diwali

In Odisha, the day starts with drawing Rangolis in front of the house. The Rangoli is drawn in the shape of sailboat on the ground in front of their house and is filled with items like cotton, salt, mustard, asparagus root, turmeric and a wild creeper. However, in the central chamber, Prasad is placed and over which a Diya of a jute stem with cloth wick is lit.

This marks the beginning of Puja. Tarpanam – the ritual meant to invoke the spirits of the ancestors. Immediately after the dusk, all members of household gather for lighting Kaunria (pith of the jute plant). A lighted lamp is placed inside an earthen pot that is tied to a pole erected in front of the house .

 All the members then hold a bunch of jute stick in their hands and lit them from the fire from main Diya i.e. the Diya kept over Prasad and raise the bunch towards the sky chanting the following verse.

 And then in presence of every members of the house, a bundle of the Kaunria is lit during the Puja and raised skywards accompanied with the chant: "Badbadua ho andhaara re aasa aalua re jaa" meaning "O' forefathers come in the dark of the evening, we light your way to the heaven". 

The significance of the ritual is that we show respect to our ancestors who reinforce their absence from the physical world by our presence.

diwali in tamilanadu

diwali Known as Deepavali (தீபாவளி) in Tamil Nadu, it commemorates the death of Narakasura at the hands of Lord Sri Krishna. It is believed that Narakasura, a malevolent demon, tortured common people and they prayed to lord Krishna to defeat him. The people then celebrated Narakasura's defeat with sparklers, lights and firecrackers.


This celebration has continued down the generations as Diwali. In Tamil Nadu, Diwali falls on the 14th day preceding the amavasya (new moon) in the solar month of Aippasi(ஐப்பசி).[citation needed] The day begins with an early morning oil bath, wearing new clothes, bursting of firecrackers, visiting Lord Ganesha, Lord Vishnu and Shiva temples. The exchange of sweets between neighbours, visiting relations, and preparing Diwali special sweets are traditions of the day.

Typical Deepavali celebrations begin with waking up early in the morning, before sun rise, followed by an oil-bath. The bathing tradition involves extensive massaging of warm til-oil containing pepper corns and betel leaves.    New clothes are typically worn as a part of celebrations. After the bath, a home-made medicine known as "Deepavali Lehiyam" is consumed, which is supposed to aid in soothing digestive problems that may ensue because of feasting that occurs later in the day. Sparklers, firecrackers and lights are used extensively, much like the rest of the world where Deepavali is celebrated.



Tamil Nadu always celebrates diwali on the day of, Naraka Chaturdashi preceding new moon in the month of aippasi. In Tamil Nadu, Diwali is calculated when chaturdashi prevails during sunrise, precisely at 4am-6am. If chaturdashi prevails after 6am it is not considered. For example, if chaturdashi tithi begins at 2:30 pm the preceding day and ends at 1pm next day, the next day will be celebrated as Diwali.

On diwali day Lamps are not lit on evening in Tamil Nadu.Lamps are lit on the night of Karthikai Deepam, in the Tamil solar month of Karthikai.Also lakshmi puja is not very important .Most important diwali ritual is "Kedara gowri vratam" also known as"nombu"(நோன்பு) which would be done by most families on amavasya day.Some families do it on Chaturdashi day.

Diwali in uttar pradesh

Uttar Pradesh
Diwali is the most important festival in this predominantly Hindu state and is celebrated with great vigor and gaiety. Diwali is celebrated in memory of Lord Rama's victory over the demon king Ravana and his subsequent homecoming to Ayodhya after 14 years in exile.

People wear colourful clothes throughout the Diwali festival, and enthusiasm is visible over the entire festival. The ghats of Varanasi come alive with thousands of brightly lit earthen lamps. Visitors throng in large numbers to watch this.



Fairs and art festivals are held in the state, a venue for fun and shopping. Other celebrations, such as puja, fireworks, sweets and gifts exchange are similar to the rest of India.Diwali is celebrated with pomp and antiquity in Uttar Pradesh.It is celebrated as the Festival of Lights.The festival is celebrated with great enthusiasm the children and the old.

diwali in Braj region

Diwali Rangoli with Light
In this region, Diwali marks the killing of Narakasura: Celebrated as Naraka Chaturdashi, one day before Diwali, it commemorates the killing of the evil demon Narakasura, who wreaked havoc. In different versions, either Krishna or Krishna's wife Satyabhama killed Narakasura during the Dwapara yuga. The festival is celebrated over six days.


 It starts with Govatsa Dwadashi. Go means cow and vatsa means calf. Dwadashi means the 12th day. The story associated with this day is that of King Prithu, son of the tyrant King Vena. Because of the ill rule of Vena, there was a terrible famine and earth stopped being fruitful. Prithu chased the earth, who is usually represented as cow, and ‘milked’ her, meaning that he brought prosperity to the land.



On second day, people shop for utensils, clothes, gold and other items. The third day is called Chaturdashi, the day on which the demon Narakasura was killed by Krishna – an incarnation of Vishnu. It signifies the victory of good over evil and light over darkness. The day is celebrated with puja, fireworks, and feast. The fourth day, is Diwali night, celebrated like rest of India.



 The fifth day is Govardhan Puja, celebrated as the day Krishna defeated Indra by the lifting of Govardhana hill to save his kinsmen and cattle from rain and floods. Symbolic mountains of food are prepared representing the Govardhan hill lifted by Krishna, then shared in the community. The last day is Yama Dwitiya where brothers and sisters meet to mark their bond, love and affection for each other. If sister is married and lives in a distant area, the brothers typically visit their sisters’ place on this day and usually have a meal there. The brothers also bring and give gifts to their sisters.

diwali in Outside India,

Deepavali is celebrated around the world, particularly in countries with significant populations of Hindu, Jain and Sikh origin. These include Sri Lanka, Myanmar, Thailand, Malaysia, Singapore, Indonesia, Australia, New Zealand, Fiji, Mauritius, Kenya, Tanzania, South Africa, Guyana, Suriname, Trinidad and Tobago, the Netherlands, Canada, the United Kingdom, United Arab Emirates, and the United States.

With more understanding of Indian culture and global migration of people of Indian origin, the number of countries where Diwali/Deepavali is celebrated has been gradually increasing. While in some countries it is celebrated mainly by Indian expatriates, in others it is becoming part of the general local culture. 

In most of these countries Diwali is celebrated on the same lines as described in this article with some minor variations. Some important variations are worth mentioning.

Deepavali is known as "Tihar" or "Swanti"in nepal

Deepavali is known as "Tihar" or "Swanti". It is celebrated over the same five day period concurrent with Deepavali in India. The traditions vary from those followed in India. On the first day (Kaag tihar), crows are given offerings, considering them to be divine messengers. On the second day (Kukur tihar), dogs are given food for their honesty.





After Kaag and Kukur Tihar, Gai Tihar and Goru Tihar is celebrated on the third day, where cow and ox are decorated and fed.[69] Also on the third day, Laxmi puja is performed. This is the last day of the year according to Nepal Sambat, so many of the businessmen clear their accounts on this day and on finishing it, worship goddess Laxmi, the goddess of wealth.


Days before the Laxmi puja, houses are cleaned and decorated; on the day of Laxmi puja, oil lamps are lit near doors and windows. The fourth day is celebrated as new year. Cultural processions and other celebrations are observed in this day.







The Newars celebrate it as "Mha Puja", a special ritual in which the body is worshipped to keep it fit and healthy for the year ahead on this day. On the fifth and final day called "Bhai Tika", brothers and sisters meet, garland each other, pray for the other's well being, mark the other's forehead with Tika. The brothers give gifts to their sisters, and sisters feed their brothers.

In Nepal, family gathering is more significant during Tihar. People in the community play "Deusi and Bhailo" which is a kind of singing and dancing forming a group. People go to all the houses in the community and play songs and dance, and give blessings to the visited house, whereas the home owner gives gifts like rice, SelRoti, fruits and money.

After the festival, people donate some part of the collected money and food to the charity or welfare groups and with the rest of the money and food, they go for a picnic. People also play swing called Dore Ping made out of thick ropes and Pirke Ping or Rangate Ping made out of wood.




Among Nepali people, after Lakshmi Puja, young girls assemble in a groups four to ten members in a group on Diwali. And they sing/dance and play Bhailo in each and every village one by one.The head of the family, of each house they visit, gives them dakshani as a token of gift. They play till Bhaitika (Bhaiduj).Similarly boys play Deusi. Diwali is rejoicingly celebrated during these days.

In Australia, Deepavali

In Australia, Deepavali is celebrated publicly among the people of Indian origin and the local Australians in Brisbane Melbourne. Deepavali at Federation Square has been embraced warmly by the mainstream Victorian population beginning in 2006.[citation needed] The event has now become a part of the Melbourne Arts calendar and is celebrated over a week in the city.

Over 56,000 people had visited the Federation square[citation needed] on the last day of the festival last year and had enjoyed the entertaining live music and traditional dances of India, art and crafts as well as the variety of Indian cuisines with the festival culminating in a spectacular fireworks display on the Yarra River.





Many iconic buildings including the Victorian Parliament, Melbourne Museum, Federation Square, Melbourne Airport and the Indian Consulate are decorated over this week. Along with this, many outdoor dance performances and super banners immerse the city in Deepavali mood in the City and Melbourne Airport.




The Deepavali event regularly attracts national organizations like AFL, Cricket Australia, White Ribbon, Melbourne Airport and artists from other communities and India . Their participation and contribution by a team of volunteers makes it a mega event and a show case for Indian community.

From the sheer numbers alone attending over one week period of the festival, Diwali at Federation Square has now been recognized as the biggest celebration in Australia.




In Brisbane, Diwali celebrations are held annually in the city's Chinatown, Brisbane which is known for its pan-Asian atmosphere.

On the Australian external territory of Christmas Island, Deepavali is celebrated alongside many other celebrations common in Australia and Malaysia as well as local celebrations of the island

diwali in Bali, Indonesia

Bali, Indonesia
The festival in the Hindu culture of Bali that celebrates the victory of good (dharma) over evil (adharma), just like Diwali, is called Galungan. However, the dates and the ritual grammar are derived from the Balinese calendar and culture.

Galungan marks the time when the ancestral spirits visit the Earth. The last day of the celebration is Kuningan, when they return. The date is calculated according to the 210-day Balinese calendar.




The series of Hindu religious ceremonies that are performed during this 10-day Festival period are generally considered to be the most important ones of Hindu Bali. During this period the followers of the Balinese Hindu Dharma religion focus on the importance of living a life based on dharma.

The most obvious sign of the celebrations are the penjor - bamboo poles with offerings suspended at the end. These are installed by the side of roads.